My current body of work
is the result of a lifelong interest in human development and interaction.
Before becoming an artist I worked in the public sector dealing with
health and social services issues. This position allowed me to serve
and interact with an eclectic mix of people: individuals infected with
AIDS, children and adolescents with immense life skill challenges, farm
workers, incarcerated males, and low income single mothers. Through
my interactions with them I began evaluating my own life in a way that
I was unable to do previously.
My search for meaning intensified
once art entered my life. I began painting about issues of sexuality,
love, violence, disease, death, and spirituality. These are the issues
that seemed to link most of the human beings I have met so far. It therefore
seemed inevitable to me that paint would bring me closer to understanding
the abstractions of this deep interconnectivity among humans.
I use two areas of study
to guide me in the representation of ideas:
One is the formal language
of paint. I continuously investigate color, form and the evolution of
painterly techniques throughout the history of art. Second is the study
of human conduct developed from current social belief systems and philosophical
trends. In “Distopia in Paradise” for example, I take objects
from nature and slightly transform them into machine weapons to convey
the increased accessibility of guns in our society. Bleeding hearts
hang abundantly from the “branches” like fruit on a tree.
In my studies about human development I get inspired by the search of
inner contentment and the diptych “Virtue” represents images
of what may be a physical image of inner beauty.
Inspired by the works
of Goya, William Blake, Rothko, Nathan Oliveira, Mathew Ritchie, Kiki
Smith and others, these visual metaphors attempt to explore the limits
of existence; each piece, for me, is a commentary about the way we negotiate
our social, psychological, and physical environment. Landscape becomes
the contextual medium through which I explore these issues, but only
because our physical environment—as relative and ever-changing
as it is—ultimately decides for us the conditions necessary for
life to exist.
As an artist, I would like to continue
exploring how we look at and understand one another as we search for
our own individual purpose.
My
art pieces convey or stimulate the basic idea of love, communion and
connection between everyone and everything, the invisible threads that
unites us all. I would like as an artist to give a visual representation
to the human experience of the spirit. I am not talking about religion
I am talking about the spirit. Someone can be an atheist or a naturalist
and be a spiritual person. I am not talking about Christianism, Buddhism,
Judaism, Hinduism or Islamism… I am talking about spiritualism,
the understanding of the existence of an inner self, manifest it through
a special vital force or energy. The “logical world that we choose
to live” becomes illogical when stands alone without the acknowledgment
of the inner self. Sometimes it is concerning to realize that the active
dialogue of violence, hatred and chaos have more importance than the
provision of solutions. It is fascinating to see that a piece of music,
a special aroma, looking at a beautiful sunset or sharing with a best
friend can activate the presence of our higher inner self through a
special rush of gratifying energy, yet some human beings fail to recognize
this is the act of the inner self.
I think people start dying when they do not address the presence
of their soul.
-Mari